NGOS ... Baloch zalbol, Baloch marden , kae mayaarig o kae bey-mayaar?

[Zahida Raees Raji]

NGOS ... Baloch zalbol, Baloch marden o raji zimmidari, kae mayaarig o kae bey-mayaar?

[Zahida Raees Raji]

NGOS ... Baloch zalbol, Baloch marden o raji zimmidari, kae mayaarig o kae bey-mayaar?

[Zahida Raees Raji]

NGOS ... Baloch zalbol, Baloch marden o raji zimmidari, kae mayaarig o kae bey-mayaar?

[Nako Diltang]

(man,har wahdey k NGO,s wala destag ant mazn maznen GaRian Swar ant,Gard ant,lahten janik a hamRah, Loge pa Loge,SHahr pa Shar,Bazar pa Bazar o koochag pa Koochag,Koh pa Koh,Kor pa Kor, nazana che kan ant..bale hamencho zna k he balochistan o pa balochan hech sharren kaar nakanaga ant, marchi kech a selailaab jatagen mardoman 2 saala gesh ent ancho roche sara kaptag ant,NGOS wala kuja Gark ant.
Noor Jamal a baaz washen nebeshtanke leketag,mae chammani pach kanaga ,bale mani hayala anga bazen rast ant k begende jahan a tursa nebeshta kanaga nabant.

Nako diltang (Rek e Posht, Kolwa)

[Aazat Baloch]

Salaam.,
maree doura kas wata mayaareg nakant, cha e zaboli bebe ya marden adami na ky raaj e saroki bebe, mayaar ama chizin ky kasi pa wati nakant o deger e sari dor dant.,agan marouchi mayaar zindag boten goda balochistan janoozaam nabotaga...

gap kait o NGOS sara raset goda maa ey goshag loten pa baloch raaj e wasta kasa tania choshen zahm najata ky ma ayani tuseef a bekani , agan kaar e kotagi goda aa kaar balochani dila nakapta..

gap baaz ant baly man wati aandege braat o goharani dazbandi kana ky wati hayalan eda darshan bekana o maa ey gap otraana demtera bebaran...


man waja Noor Jamal Baloch e mennata geren pare sar haal e wasta
Adda zahida zindag baat e goun wati baask o baaskan .. Aamen.

Wati Raaj e Hayer Lotok
Goun Neken Wahaagan
Baask Aazaat Baloch

[MiRHAaN]

Mayareeg Maa Waten... Haa Rochi Ke Molk May Neyaaz Hastat ( may wati dasta at), Ma yala Kot Marchi Neshtagen Bas Habar Kanen.
Yeh Justa Che Vataa Nakanen Ke Ma Chi Kot? Parcha Neshtagen Har Roch Entezar Hast Yakkei Deger Beyaet Mai Dasta Begerit Raha Peyesh Bedarit. Hech KAsi Del Pa Hech ENsana Nasochit, Bager Ensani Vati... Tanha Deley Ky TAra Arzeshmand Gendit Tai Vati Dilent (Tai Wati Dil ent ky Wahisht kant par tao)...
NGO Afghana Va Panjapiyan Gowonant?! parcha? Chotor Ah Gept Kanante Ma Gept Nakanene? NGO Kaar Nakanant? Parcha? Mara Gendant Kas Ahyani Sara Nezarat NaKANT cHE kAMoshAAN?... Agga YAkei Ahyani Deyema Bevoshtit Zaror Kamokki Kar Kot Kant... Baley Mayar Maa Wat Zortag.... Mayarig Mano... Mayarig Tawai... Mayarig Maa Dorosten... TEFLAANI طفلاني Hak Mara Janant...

ShOmay MeNnaT WaRon

MiRhAaN

[ضیا بلوچ Zia Baloch]

vaajah Noor Jamal, salaam o vaahag,
mana shume Article baaz doost bit, man inshaa Allah zoot vati comments aaN dayaaN!

Zia Baloch

[Mir Alihan]

Baaz shar jowan ..waja Noor Jamal ah kul gap sharen wade ah jatagant nu dege gap pasht nakapta...harchi waja ah goshtag raast ent..

[Kamber Mubarak]

DilGosh;(Noor Jamal Man 3 ya 4 mah pesar Aasap ha Arundhati Roy e ame nibishtaank wantagan o mani hayaala agan ay sarjamiya tayee jost jawab mabith ble daan had eya tayee bungap e hamrahdaari ya kanth.)
               A SECOND hazard facing mass movements is the NGO-ization of resistance. It will be easy to twist what I’m about to say into an indictment of all NGOs. That would be a falsehood. In the murky waters of fake NGOs set up or to siphon off grant money or as tax dodges (in states like Bihar, they are given as dowry), of course, there are NGOs doing valuable work. But it’s important to consider the NGO phenomenon in a broader political context. In India, for instance, the funded NGO boom began in the late 1980s and 1990s. It coincided with the opening of India’s markets to neoliberalism. At the time, the Indian state, in keeping with the requirements of structural adjustment, was withdrawing funding from rural development, agriculture, energy, transport and public health. As the state abdicated its traditional role, NGOs moved in to work in these very areas. The difference, of course, is that the funds available to them are a minuscule fraction of the actual cut in public spending. Most large-funded NGOs are financed and patronized by aid and development agencies, which are, in turn, funded by Western governments, the World Bank, the UN and some multinational corporations. Though they may not be the very same agencies, they are certainly part of the same loose, political formation that oversees the neoliberal project and demands the slash in government spending in the first place. Why should these agencies fund NGOs? Could it be just old-fashioned missionary zeal? Guilt? It’s a little more than that. NGOs give the impression that they are filling the vacuum created by a retreating state. And they are, but in a materially inconsequential way. Their real contribution is that they defuse political anger and dole out as aid or benevolence what people ought to have by right. They alter the public psyche. They turn people into dependent victims and blunt the edges of political resistance. NGOs form a sort of buffer between the sarkar and public. Between Empire and its subjects. They have become the arbitrators, the interpreters, the facilitators. In the long run, NGOs are accountable to their funders, not to the people they work among. They’re what botanists would call an indicator species. It’s almost as though the greater the devastation caused by neoliberalism, the greater the outbreak of NGOs. Nothing illustrates this more poignantly than the phenomenon of the U.S. preparing to invade a country and simultaneously readying NGOs to go in and clean up the devastation. In order make sure their funding is not jeopardized and that the governments of the countries they work in will allow them to function, NGOs have to present their work in a shallow framework, more or less shorn of a political or historical context. At any rate, an inconvenient historical or political context. Apolitical (and therefore, actually, extremely political) distress reports from poor countries and war zones eventually make the (dark) people of those (dark) countries seem like pathological victims. Another malnourished Indian, another starving Ethiopian, another Afghan refugee camp, another maimed Sudanese…in need of the white man’s help. They unwittingly reinforce racist stereotypes and reaffirm the achievements, the comforts and the compassion (the tough love) of Western civilization. They’re the secular missionaries of the modern world. Eventually–on a smaller scale, but more insidiously–the capital available to NGOs plays the same role in alternative politics as the speculative capital that flows in and out of the economies of poor countries. It begins to dictate the agenda. It turns confrontation into negotiation. It depoliticizes resistance. It interferes with local peoples’ movements that have traditionally been self-reliant. NGOs have funds that can employ local people who might otherwise be activists in resistance movements, but now can feel they are doing some immediate, creative good (and earning a living while they’re at it). Real political resistance offers no such short cuts. The NGO-ization of politics threatens to turn resistance into a well-mannered, reasonable, salaried, 9-to-5 job. With a few perks thrown in. Real resistance has real consequences. And no salary.

[Imraan saaqib]

Zaalbool O Marden ay zind e gwaazenagay haq aa  juthaa chaarag yak kowahn en social o societical Marz ay kay eshi hatam boowag laazim int,, insani freedom struggle o baloch freedom struggle ay himayati bayad int eh marz e halaas kanag ay waasta noo  kowahne zamanag ay dakiyanoosi {male dominated} chains(saankal) kay zaalboolani haq o zind e sara bandag bootagaaa.n........... proshag ay koshist aa bekan anth.......
eshi wasta allam int  kay maa wati zeheni freedom ay hum koshist bekan int,,,, maara eh haqiqat mannag kapeet kay zamanag pushta kadi naraot,,,,O agan kassi soch 2000 saal pesar aye fikr eya passitag guda aara haq nest kay wata mohazzib o degra.n ghaer mohazzib belekkiith o aai sara wati naa-draai aa mussalith bekanth........aa ho.n fikr ii bulandi o tehzeeb ay naam ay sara.......
nu baaed ay 21 karn ay baloch pa huda o deen o riwaaj e out-dated tactics ay zariyaha zaalbool o marden aadam, kay rad en kay na int, kay kuja kaar bekanth kay makanth, kay kai dem a bekapeeth o makapeeth ay behes aa burz bebeeth......
kay qadeemi insaani jahalat aa janen aadam aa ra pesra chay baaz taawaan daatag bale noo gesh naaa,,,,,,, bas int.... o waanindag ay baloch zaalbool baaeday eh johd aa dema bebanth...
khaas kan BALOCH MUFFAKKIR kay she'r gwashant afsana o kitab likkanth,, aawa.n che dazbandi int kay... mullaahaani kaaran makan aa..............chiya kay....................Mullaa ay laap go.n jahalat aa bastag.........
salamati

[balochibaba1]

salam o wahag
                    nazana parcha ma cha wati asal bun gapaan tagaletag e gap chosh e k ma baloch o baloch e sarzameen thani wadi pa wati haq e mehroomi e hatara janga inth wati zameen e dilbanda cha daramadani paadaan lagathmali e janga inth o man goun domi saymi jeda ha kaptagey wahdey k baloch e wath waja e bith guda alama ma wati fillah e wasta kaar kaney filhaal pa janain atama e NGO e kaar zak baaz zabar e kar o kird e na inth o eshi e shar kanag e wasta mara jaak na balkain yak baloch unitay cill e darkaar in...............zareen gwadar

[BASHAAM BALOCH]

yak baloch rajay o zalbul may guhaar o math han maa aishan mudaam kam thar o judda laikan ay shar na inth.  NGO'S  agan maa wathi hayaalan darshaan bikanaa tho amaish gushaan k ay pa dohainan balkay pa baloch raja mayareeg inth . ay NGO'S  may malook a che may dastha PINDOK  jord kanaga inth maa wath deestha k pa ya pitay ay aha chammani hathira ka dr. dayan may maath may guhaar aishaani gushaan kapeet o maa chaara / kadi maa galah yani weat. aishan baar kana tho amay paimay arzaanain gapani thaha ma gushan k ma wath che wathi dastha wathi rajay malook ha pindok jord kanaga yan.

[meer_dahagh_baloch]

Salam o Dorouth.
Mai Raaj e Zawala'n Dhor Diagay Wastha E Riyasatha Har Wadhein Na'sharein Kird Kotha O Kanaga Einth. Cha'Haiy  A'a NGO E Sheklha ßeith Ya Ke Dgy Rangea jaha Thak Mane Khayal Einth Keh E NGOS A'a Ziyada Panjaß O Dgy Jagaha Zalorath Einth Ke FAMILY planing ßikhan ßalhay Parcha Margh E Maninitha Sistha Pa ßALOCH QAUM A'a.?? Parcha Keh Dushmin Mai Nasal Kushsheay Wastha Idha Atkhagh o Mai Culture, Mai Izzath Ay Tar Tar Kanaga E Hukumati Sazish O Hathyar Anth Keh Mai Raaj Sara Istimal E Kanaga Einth. Mai ßALOCH RAAJ e Wadhein NGOS a'n Wathe Taha Mail Eith O Mukammil Chare Sha'n Che Dhor ßeßeith Parcha Keh E Mai Wastha Zawal Anth O Riyasat Pakistan Ay Ghair Islamic Hatkandha' Anth.

Raaj Ay Kasthir Dahagh ßaloch.